By KHALED ABOU EL FADL
The religious extremists who form al Qaeda and similar terrorist groups are
a threat not only to the U.S., but also other parts of the world --
including Saudi Arabia. Since Sept. 11, there have been numerous reports
that funding coming from Saudi Arabia has been used to finance religious
schools and other activities that are alleged to support the kind of
intolerance practiced by Islamic militants world-wide. The Saudis have
denied these allegations, and the U.S. has praised the Saudi government for
its cooperation in the war on terror. Yet a recent Time magazine cover
story rightly questioned whether the Saudi brand of Islam is compatible
with that war. Saturday's attacks in Riyadh only make that question more
urgent, and piquant.
The Saudis fund mosques, university chairs, Islamic study centers, and
religious schools known as madrassas, all over the world, from New York to
Nigeria. During the Afghan war against the Soviets, madrassas emerged in
Pakistan that were concerned less with scholarship than with war on
infidels. They provided ideological training for those who went to fight in
Kashmir, Chechnya, and Afghanistan -- and many still do. The peaceful
propagation of religious beliefs, including Islam, is a human right. But
the concern is that the Saudi government may be propagating an Islam that
promotes violence against non-Muslims and disfavored Muslims. The line
separating the brand of Islam allegedly preached by the Saudis from the
violence of radicals is a fine one. Just how one moves across this line
warrants investigation.
After Sept. 11, Saudi leaders admitted that up to 10% of their curriculum
contained objectionable material, including hatred of other religious
groups, and vowed to address the issue. Yet there has been no examination
of the extent to which these materials are found in Saudi-funded religious
schools and mosques outside the Kingdom -- including Islamic religious
literature available in U.S. prisons and the U.S. armed forces.
In an effort to provide answers, the Commission on International Religious
Freedom, a bipartisan, independent federal agency, has recommended that
Congress fund a study to determine whether and how -- and the extent to
which -- the Saudi government, members of the royal family, or Saudi-funded
individuals or institutions, are propagating globally, including in
America, a religious ideology that explicitly promotes hate and violence
toward members of other religious groups. What we seek are facts -- whether
they vindicate or implicate Saudi Arabia. In undertaking such a study, the
U.S. should first request that the Saudis provide an account of the
religious institutions they fund in America. The study should then
commission experts to survey literature found in Saudi-funded religious
schools; speak to Muslims who frequent Saudi-funded mosques; analyze
Saudi-funded pamphlets, newsletters, radio, and TV; interview officials in
countries where intolerant materials have been identified; and call on
Saudi officials to account for the religious materials it exports. Findings
should be reported to Congress.
The Saudi foreign minister has acknowledged that it is possible individual
Saudis have funded Wahhabi schools abroad, and has said that he would
welcome information about this funding, now considered a crime in Saudi
Arabia. The study we have proposed would not only help fulfill his request,
but would also reveal whether or not his government is involved. In the age
of global terrorism, the U.S. should be concerned when there are credible
allegations that Saudi Arabia is propagating globally a brand of Islam that
is not only incompatible with the war against terrorism, but may well be
promoting it.
Mr. El Fadl, a law professor at Yale, is on the Commission on International
Religious Freedom.